An article exploring the inherent problems in fusing an Aristotelian doctrine of God with the teaching of the Bible about the God and Father of our Lord Jesus Christ.
For those who are interested in exploring how Calvinism moved away from Calvin’s warm-hearted God this is a fascinating article. In it James B Torrance illustrates how using Aristotelian distinctions plus confusion over the nature of covenants, and wrongfully applying these to God lead to contra-Biblical conclusions e.g. that justice is the essential attribute of God, but the love of God is arbitrary.
“The doctrine of the Incarnation is not that an impassible God came in Jesus Christ. It is that God came as man in Christ and ‘suffered under Pontius Pilate’. Continue reading “Aristotelian influence on Calvinism”
Now that we are re-thinking the sacrificial system and how it pertains to Jesus’s sacrifice, many questions arise. Here a Presbyterian asks a key question over on PTM’s website, and Brad Jersak provides a clear and really helpful response…
One thing must surely be plain–that the punishment of the wrongdoer makes no atonement for the wrong done.
This unspoken sermon of George MacDonald is an excellent example of how much truth we miss (and even deny) when we interpret God’s justice in accordance with our own weak and fundamentally flawed human understanding of the concept.
The following are a few quotes, but you really need to read the whole sermon (link at the bottom) to benefit from the arguments presented.
“There is no opposition, no strife whatever, between mercy and justice. Those who say justice means the punishing of sin, and mercy the not punishing of sin, and attribute both to God, would make a schism in the very idea of God”. Continue reading “George MacDonald on “Justice””